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Bishop's Message

RSS By: Bishop Robert Alan Rimbo




"Bridges Not Walls" 


"Puentes No Fronteras"



Grace and peace to you in the Name of Jesus as we enter 2018 together!


We are on the bridge - on many different bridges, to be frank. Transitions and changes surround us. So, I invite you to look back with me at two parts of our life together as a Synod that will have lasting impact. 


The Commemoration of the 500th Anniversary of the Reformation, "Reformation 500: Committed to Unity in Christ", on November 1 and in a variety of other events, marked this great year. At this Eucharist, we turned a page in our ecumenical and interfaith relationships. The response from various communions has pointed to a desire to join us on this bridge and work at tearing down walls that divide. I am pledged to lead us in these efforts drawing on the great spirit experienced at our remarkable commemoration. 




The second part of the new vision I have coming across the bridge into 2018 is our renewed and renewing commitment to various issues of immigration and welcoming of all people into our country and our churches. The SENT Committee is working hard at making the renewal happen and I pledge to be at the center of these efforts. Not only are we called to build bridges; we are also called to break down divisions by active participation in our communities at all levels. Lutherans have been central to the work of immigration justice for decades; it is an even greater need today. 


These two gifts from 2017 will continue to guide our efforts in 2018. Our unity as a Synod is a tremendous gift from God and together we will, by God's grace and power, cross these bridges into a bright future together.


A blessed New Year to all of you!



+ Bishop Robert Alan Rimbo

Metropolitan New York Synod, ELCA


















Finding Faith in an Age of Terror


This time of year, in a culture facing terror of all sorts, many people are wanting to find faith. I think a better way to approach this is to be in places where faith can find us. I’m not simply writing to invite you to a mosque or synagogue or church – although it would be great to see you there. I’m inviting you to places where people of faith gather. And, just to be clear, those are by no means restricted to houses of worship.


To be sure, there are plenty of those places available. On Christmas Eve I expect churches to be full. And I expect many who will sing "Oh, Come, All Ye Faithful" will be those who are simply wanting to be faithful, if only for an hour…or wanting to be more faithful because of what they are fearing. And that will be true not only of the Lutherans I represent.


The faith we seek to make available to people, the faithful community we will enter, are gifts from God. This faith and these people are marked by certain characteristics we need for the common good.


You may know that Lutherans are completing a year of grand celebrations surrounding the 500th Anniversary of the beginning of the Reformation. What I am hoping is that in the coming years we will move from that historic grounding we have commemorated toward greater cooperation with people of faith in ecumenical and inter-religious movements.


There is a great commitment among leaders of various communities of faith to engage progressive advances at the grassroots level, to promote tolerance, and to encourage people to flourish in a new and needed age of community. The amazing strides between Lutherans and Roman Catholics point to this.


There is a strong desire and willingness to work on welcoming all people in a spirit of generous hospitality. As a Lutheran I can say that many of my tribe are engaged in ministry with the LGBTQ communities. In our own Synod here in Metropolitan New York, we are working to address the systemic racism which is America’s original sin. We are strongly speaking out in opposition to the anti-Semitism and Islamophobia all around us. We are engaged with faithful people in our own country and around the world in addressing the abuses of power we see every day.


There are remarkable efforts at offering God’s welcome to immigrants and asylum-seekers and refugees, though we certainly look for more such opportunities in the face of governmental resistance. We will work actively to participate in inclusive welcome, as our Lord Jesus was himself a refugee.


There are local congregations in which people of faith are welcoming people of all races and nations, one of the great gifts of the amazing communities in which we live. We are striving to welcome the stranger without fear but with the same kind of faith that our ancestors experienced when they reached these shores and were welcomed by the first nations people.


There is a commitment to practicing a faith that is intimately connected with "peace on earth," the gift of wholeness that is truly the meaning of shalom.       


There is, in our churches and in many other religious communities, a welcome to the open table of God’s Reign where all can gather together.


And while we do not have all the answers, of course, we are faithful in responding to the terror all around, knowing that God is with us and guiding us into a new day of faith when war and hardship and suffering and oppression will be no more.


This is pious language. True words. What I am calling the synod I serve as bishop to do is to put these words into action for such a time as this. And I invite you to join me as faith discovers us together again and again.



Bishop Robert Alan Rimbo

Metropolitan New York Synod




Come in out of the dark

Mar 13, 2017

Bishop Rimbo preached this sermon during the annual Ministerium at Gloria Dei, Huntington Station on March 13, 2017.


The readings just heard are all about relationships. God and Abram and Sarai; Paul and the people of Rome and the Disciples and Jesus… and us, here, today as we gather for Ministerium, and all year long as we serve together, as we live our relationship with Jesus.


Last week, as the Conference of Bishops met in Chicago, we each were invited to do very brief comments on video in answer to the basic question "What do you look for in leaders?" My comment was "I look for people in love with Jesus." People like you. Like us.


Educated and deeply religious, Nicodemus has come to have a conversation with Jesus. Much like I hope our time here today will be. And he’s full of questions.


"I’ve heard some amazing things about you, Rabbi," he says. "How can someone be born when he is old? Can you enter into the womb a second time and be born? How can this be?"


And through all these questions, Nicodemus is asking another: "Who are you, anyway?" Isn’t that the question, when it comes down to it? For us, too. Right? Who is Jesus? We, like Nicodemus, have heard some rumors about some of the amazing things that he has done. We have heard some of his teaching, just enough to be confused by much of it.


Who are you, Jesus? That’s the most important question of life. Why are people in love with you? Who are you, Jesus?


At the end of our Conference of Bishops meeting, bishops of our region had conversations with soon-to-be graduates of our seminaries, four of the five we received in the assignment, via Skype. It’s good to have those talks, more or less face to face.


People go to seminary for a variety of reasons: Recovery after divorce, psychotherapy, learning the basics of Lutheranism…or not, responding to a stirring or a nudging in the heart. What I want to know from people who are moving toward ordination is in response to that simple question I had asked early in our meeting: How are things with you and Jesus? Oh, dear, soon-to-be-graduate, it seems sometimes we have heard just enough about Jesus to be confused by him. Can you really believe that the reports we’ve heard about Jesus are true?


And for us, too, these are good questions: You know them: Who is he? How can he be both a human being and God at the same time? Was he really raised from the dead? Did he really raise others from the dead? Was he a great moral teacher or a prophet or God? One gets the impression that Nicodemus didn’t get much help with his questions. Jesus’ answers appear to be more mysterious and incomprehensible than ever.


Nicodemus begins the nocturnal conversation but, by the time our passage ends, it’s Jesus who is doing most of the talking. Nicodemus appears to be just sitting there in dumbfounded silence. He thought he could get a fix on Jesus, define him once and for all, pigeonhole him and label him. After all, that’s how we handle that which we don’t understand.


So while it starts wondering about whether I love Jesus, the key insight and gift is that God loves the world. I don’t think Nicodemus got much understanding or definition for all of his questions. What Nicodemus got was Jesus. Nicodemus came out of the darkness,--Susan Briehl calls him Nick at Night--seeking, questioning, and in so doing he engaged Jesus in one of the longest, most theologically revealing conversations in all of Scripture. He experienced God’s love for the world. 


That’s why I like Nicodemus. That’s why I want to claim him as my patron saint, at least for today. And you can join me, if you like. Those of you who may be confused by Jesus or full of questions about who Jesus is or those of you who have all the answers, but relate to people who are confused and wondering: take Nicodemus as your model. Say to people, invite people: Come in out of the dark. Ask Jesus whatever is on your mind. Use all of your God-given mental capacities to try to think about Jesus. Listen to him. And then simply enjoy being with him. Give thanks that God wants to be with us, to share truth with us, even if we can’t fully comprehend the wholeness of that truth, even if we can’t define this God, know that God loves us, the world.


Some people think that Christians are those who have figured it all out, have satisfactorily defined Jesus for themselves, who believe it all with no further questions. No. Jesus is that illusive, free, sovereign and living God who makes sense out of us, rather than our making sense out of him.


We’ve got to risk coming to him even when we don’t always grasp what he’s talking about.


Jesus speaks to Nicodemus of wind and birth, two of the most mysterious, uncontrollable earthly phenomena. In meeting Jesus, we are coming face-to-face with the living God.


We can’t define God. God defines us, meets us, talks with us, loves us, invites us to follow even when we don’t always understand God.


That’s what Nicodemus did. We meet him again later. When Jesus was horribly crucified, when most of his disciples had deserted him, Nicodemus was one of the few people who were there to lovingly bury our Lord. How could it be that this Jesus, so full of life, this Savior of the world, this love, would be killed like that? There, Nicodemus does not ask questions. He simply does what is right. He risks being associated with Jesus. He is a disciple.


And you don’t have to have completely figured Jesus out in order to be a disciple.


In my last parish call, I met often with a young man who was discerning a call into ministry, and which kind of ministry it might be. He grew up in the Lutheran church, the child of two professional churchworkers, and prided himself in having memorized the Small Catechism. He was taught all of the right answers to all those big questions.


As an adult he grew away from the church. In a way, he lost his faith. But he, obviously, had come back…sorta. He is now a Presbyterian. In one of our conversations he said to me, "I wish that my church had asked me about my questions when I was a kid. All they gave me was a list of answers. So I got all the right answers, but I never got the reason for the answers. But now I have Jesus, and that’s a lot better than the Catechism."


And I heard Nicodemus say, "Yep. Now you’ve got it!"


In our time today, in our conversations today and each day, let us all have Jesus. 

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