Evangelical Lutheran Church in America

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Bishop's Message

RSS By: Bishop Robert Alan Rimbo




"Bridges Not Walls" 


"Puentes No Fronteras"



Grace and peace to you in the Name of Jesus as we enter 2018 together!


We are on the bridge - on many different bridges, to be frank. Transitions and changes surround us. So, I invite you to look back with me at two parts of our life together as a Synod that will have lasting impact. 


The Commemoration of the 500th Anniversary of the Reformation, "Reformation 500: Committed to Unity in Christ", on November 1 and in a variety of other events, marked this great year. At this Eucharist, we turned a page in our ecumenical and interfaith relationships. The response from various communions has pointed to a desire to join us on this bridge and work at tearing down walls that divide. I am pledged to lead us in these efforts drawing on the great spirit experienced at our remarkable commemoration. 




The second part of the new vision I have coming across the bridge into 2018 is our renewed and renewing commitment to various issues of immigration and welcoming of all people into our country and our churches. The SENT Committee is working hard at making the renewal happen and I pledge to be at the center of these efforts. Not only are we called to build bridges; we are also called to break down divisions by active participation in our communities at all levels. Lutherans have been central to the work of immigration justice for decades; it is an even greater need today. 


These two gifts from 2017 will continue to guide our efforts in 2018. Our unity as a Synod is a tremendous gift from God and together we will, by God's grace and power, cross these bridges into a bright future together.


A blessed New Year to all of you!



+ Bishop Robert Alan Rimbo

Metropolitan New York Synod, ELCA


















Finding Faith in an Age of Terror


This time of year, in a culture facing terror of all sorts, many people are wanting to find faith. I think a better way to approach this is to be in places where faith can find us. I’m not simply writing to invite you to a mosque or synagogue or church – although it would be great to see you there. I’m inviting you to places where people of faith gather. And, just to be clear, those are by no means restricted to houses of worship.


To be sure, there are plenty of those places available. On Christmas Eve I expect churches to be full. And I expect many who will sing "Oh, Come, All Ye Faithful" will be those who are simply wanting to be faithful, if only for an hour…or wanting to be more faithful because of what they are fearing. And that will be true not only of the Lutherans I represent.


The faith we seek to make available to people, the faithful community we will enter, are gifts from God. This faith and these people are marked by certain characteristics we need for the common good.


You may know that Lutherans are completing a year of grand celebrations surrounding the 500th Anniversary of the beginning of the Reformation. What I am hoping is that in the coming years we will move from that historic grounding we have commemorated toward greater cooperation with people of faith in ecumenical and inter-religious movements.


There is a great commitment among leaders of various communities of faith to engage progressive advances at the grassroots level, to promote tolerance, and to encourage people to flourish in a new and needed age of community. The amazing strides between Lutherans and Roman Catholics point to this.


There is a strong desire and willingness to work on welcoming all people in a spirit of generous hospitality. As a Lutheran I can say that many of my tribe are engaged in ministry with the LGBTQ communities. In our own Synod here in Metropolitan New York, we are working to address the systemic racism which is America’s original sin. We are strongly speaking out in opposition to the anti-Semitism and Islamophobia all around us. We are engaged with faithful people in our own country and around the world in addressing the abuses of power we see every day.


There are remarkable efforts at offering God’s welcome to immigrants and asylum-seekers and refugees, though we certainly look for more such opportunities in the face of governmental resistance. We will work actively to participate in inclusive welcome, as our Lord Jesus was himself a refugee.


There are local congregations in which people of faith are welcoming people of all races and nations, one of the great gifts of the amazing communities in which we live. We are striving to welcome the stranger without fear but with the same kind of faith that our ancestors experienced when they reached these shores and were welcomed by the first nations people.


There is a commitment to practicing a faith that is intimately connected with "peace on earth," the gift of wholeness that is truly the meaning of shalom.       


There is, in our churches and in many other religious communities, a welcome to the open table of God’s Reign where all can gather together.


And while we do not have all the answers, of course, we are faithful in responding to the terror all around, knowing that God is with us and guiding us into a new day of faith when war and hardship and suffering and oppression will be no more.


This is pious language. True words. What I am calling the synod I serve as bishop to do is to put these words into action for such a time as this. And I invite you to join me as faith discovers us together again and again.



Bishop Robert Alan Rimbo

Metropolitan New York Synod




We need each other.

May 31, 2013

Luke 1:39-57

Tarrytown, New York 


Dear Friends, Sisters and Brothers in Christ, I am so happy to see all of you as we gather for our Synod Assembly. And to prove that, I am going to tell you the point of this sermon in one statement so you can feel free to be distracted, even this early in the assembly, and maybe even take a little nap, even this early in the day, as we anticipate the work ahead of us. Here is what I am going to say to you: We need each other. That’s it. That’s the message at the beginning of our time together. That’s the message of this Gospel on this Day commemorating the Visit of Mary and Elizabeth. We need each other.


I imagine Elizabeth felt that way when Mary showed up. After years of unanswered prayers and living with the pain of infertility, suddenly, in her old age – I’m picturing a Palestinian Dame Maggie Smith here – suddenly Elizabeth was pregnant! Nobody but her husband Zechariah knew it, however. Nobody knew that this child, John the Baptist, was to herald the coming of the Messiah, the Christ. 


In fact, for five months, Elizabeth had been in seclusion; if you want to check out my sources, read all of Luke, Chapter 1. It’s quite a story. But, in spite of the wonder of her news, and the fact that her husband, Zechariah, who was a member of the clergy unable to speak – what a curse, huh? – Elizabeth was pretty-much alone. See, Zechariah was speechless ever since he received word of the pending birth because he had been reluctant to trust in the promise and the angel Gabriel was a little ticked off about that. So for five months, Elizabeth seldom heard the sound of a human voice. Imagine that! 


Imagine how welcome Mary’s visit was! How joyous her arrival! And Elizabeth was a welcome sight to her relative Mary, too. Mary was in the early stages of her unexpected pregnancy, and it wasn’t problem-free either (to say the least). Things were not happening in the order in which things were supposed to happen for a young woman. She was a teenager, promised in marriage to a man named Joseph, but they were not married. So Mary (again, to say the least) was perplexed at the angel’s announcement. There must have been some wind storms with all those angel-wings flying around the country! 


"How can this pregnancy be?" she asked. "It’s a God thing," the angel answered! "OK" was pretty much Mary’s response. 


But many unanswered questions remained. What will Joseph think? What will the neighbors say? How will I handle morning sickness? Imagine the gossip that will go around when the baby-bump shows? How will she, a young mother, help raise this child who will be called "Son of God"? What did she need to do to help him with his strategic plan, help him get ready for his mission? If her own calling was big, her child’s calling was awesome! This makes Will and Kate’s pregnancy look insignificant. 


But Mary did not go into seclusion like her cousin. She didn’t stay home reading, like many Medieval paintings show. She packed a bag and left on a journey of many miles from Galilee to Judea to visit her older, wiser relative, Elizabeth.


How good it was to lay eyes on Elizabeth who was kin not only physically but spiritually. Of all people, Elizabeth would understand what was happening to Mary. Elizabeth understood this business of being called by God – and the promises and the problems that come with God’s call.  What a gift it was for Mary and for Elizabeth to have each other!


We come together in this assembly, and I look at all of you, and I wonder: How can people manage without a spiritual family, a family of faith? I know I couldn’t do it. Though I have never given birth, never been literally pregnant - though Lois can attest to the fact that I was pretty much a basket case during those months of waiting, I can understand what Mary was reaching out for. You and I know what it’s like to have a community backing us up, prayerfully, and in so many other ways. It’s good to celebrate our joys together. It’s comforting not to have to carry all that sad stuff alone. 


Mary’s voice was more than music to Elizabeth’s ears. Just then, before she even saw Mary, just at the sound of her greeting, her baby leaped and the Holy Spirit let loose, and Elizabeth cried out with joy. Something big is happening here! God is up to something! Mary’s eyes met Elizabeth’s eyes, and Elizabeth proclaimed "Blessed are you among women, and blessed is the fruit of your womb." You are blessed, Mary, because you trusted what God said, because you believed in God’s faithfulness, because you grabbed on to the promise. God is doing great things through you, girl! Not exactly what Elizabeth said, but close.


Talk about encouragement! Talk about a benediction from an elder, well along on life’s journey and on the journey of faith!


And then…then Mary broke out in song, one of the greatest songs of hope in the Scriptures. It comes out of the mouth not of a wealthy ruler but out of one most lowly, an unmarried teenage girl in a society that saw women as property, a song of hope from the mouth of a peasant from a tiny village overshadowed by the most wealthy and powerful empire the world had ever known to that time. 


"I magnify God. God has done great things for me. God is lifting up the lowly, the weak, the small, the sick, the hungry, the powerless. God is scattering the proud and the big and the wealthy. God is turning things around, turning my life around, turning the world around." 


Mary’s song is good news for us, for everybody who is on the underside, for everybody who is on the outside. 


How could she have such hope when the child hadn’t even been born yet, when there was still so much anxious pain around, when the rich and the powerful still seemed to lord it over everybody else? She sang it all in the present tense, as though everything is already fulfilled. How can she do that? I really think it’s pretty simple. 


Mary knows the theme of this sermon: We need each other. I don’t think it’s any accident that Mary’s outburst of hope comes right after she gets encouragement and benediction from Elizabeth. What we have here is the very first assembly of the church of Jesus Christ, the very first instance of two people gathering in his name, as he would later put it. Two of the weakest members of society helping one another grasp what God is doing and celebrate it. They are a community of praise. They are a community of hope. Christ is right smack dab in the midst of them, changing both of their lives as hope is born and community is created. 


Mary and Elizabeth knew what we know and what we will experience in this assembly: We need each other!


Sure, unanswered questions remained. Mary didn’t know all that lay ahead for herself or for her Son. There would be struggle, for sure. But she got a glimpse of where God was going with this plan and these promises. 


Sisters and Brothers, hope is born in a community gathered around the promises of God, encouraging and blessing one another. You know that! That’s why you’re here. 


Oh, I suspect that some of you got elected as voting members when you left the council meeting to go to the bathroom, but the fact is you know, or you soon will know, what it means to be part of this amazing community of God’s people, the church, seen today in this assembly. You know this! When one person’s hope slips, the others in the community hold on to the hope and they hold on to the person and we all share the power to help one another hang in there. We are a living, breathing benediction to one another and to the world. 


That’s why we need each other, why we need to get together again and again in assembly and in our weekly assemblies for worship. That’s why we visit one another and study the Bible together and talk and pray and work and play and sing and even argue with one another. We are waiting for God together. We are clinging to God’s promises together. 


We are pregnant, expecting God to act because we have heard the promise of salvation and healing and we have experienced it embodied in Jesus Christ. We need each other. We need help holding on to the promises. We are like Mary and Elizabeth, keeping hope alive by rejoicing with those who rejoice and weeping with those who weep and expecting the presence of the One who promises to be around whenever two or three are gathered in his name. We need each other, to remind each other that God’s love will never, ever, under any circumstances be taken away from us or from the world. Knowing that God’s heart aches for a better day even more than our hearts do, we gather here, meet one another, 

warm and empower one another, bless one another and go on. 


Mary hurried to Elizabeth’s side. Dear people of God, let’s do the same with one another: visit, strengthen, comfort, care for each other and hurry because God is waiting for us to sing: "My soul magnifies the Lord."


Bishop Robert Alan Rimbo


disaster relief
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